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dc.contributor.authorKočandrle, Radim
dc.date.accessioned2013-11-14T14:18:57Z-
dc.date.available2013-11-14T14:18:57Z-
dc.date.issued2011
dc.identifier.citationActa Fakulty filozofické Západočeské univerzity v Plzni. 2011, č. 2, s. 118-133.cs
dc.identifier.issn1802-0364
dc.identifier.urihttp://ff.zcu.cz/files/Acta-FF/2011/ACTA_FF_2011_2.pdf
dc.identifier.urihttp://hdl.handle.net/11025/6347
dc.description.abstractAristotle doesn’t mention Anaximander of Miletus in his rewiew of the predecessors in Metaphysics A. This study aims to show that Aristotle and Theophrastus mention Anaximander by name mainly in connection with Anaxagoras and Empedocles within the context of the coming-to-be. For them the Anaximander’s principle was similar to the mixture of Anaxagoras, which can be described as the one and manifold. Therefore, we may suppose that Anaximander is not mentioned explicitly because Aristotle regarded Anaxagoras to be more significant representant of the doctrine of coming-to-be as separation off of the opposites. The other reason might be the indefinity of Anaximander’s principle. However, the intermediate element in Metaphysics A might be interpreted as the Anaximander’s principle.en
dc.format15 s.
dc.format.mimetypeapplication/pdf
dc.language.isocscs
dc.publisherZápadočeská univerzita v Plznics
dc.relation.ispartofseriesActa Fakulty filozofické Západočeské univerzity v Plznics
dc.rights© Západočeská univerzita v Plznics
dc.subjectAnaximandroscs
dc.subjectAristoteléscs
dc.subjectmonismuscs
dc.subjectpluralismuscs
dc.subjectTheofrastoscs
dc.titleProč Aristotelés neuvádí Anaximandra z Mílétu v I. knize Metafyziky?cs
dc.typečlánekcs
dc.typearticleen
dc.rights.accessopenAccessen
dc.type.versionpublishedVersionen
dc.subject.translatedAnaximanderen
dc.subject.translatedAristotleen
dc.subject.translatedmonismen
dc.subject.translatedpluralismen
dc.subject.translatedTheofrastosen
dc.type.statusPeer-revieweden
Appears in Collections:Číslo 2 (2011)
Články / Articles (KFI)
Číslo 2 (2011)

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