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dc.contributor.authorPata, Jan
dc.contributor.editorPecha, Lukáš
dc.date.accessioned2021-01-06T08:51:16Z
dc.date.available2021-01-06T08:51:16Z
dc.date.issued2020
dc.identifier.citationPecha, Lukáš ed. Orientalia antiqua nova XX, Plzeň, 17. září 2020. 1. vyd. Plzeň: Západočeská univerzita v Plzni, 2020, s. 187-208. ISBN 978-80-261-0967-9.cs
dc.identifier.isbn978-80-261-0967-9
dc.identifier.urihttp://hdl.handle.net/11025/42354
dc.format22 s.cs
dc.format.mimetypeapplication/pdf
dc.language.isocscs
dc.publisherZápadočeská univerzita v Plznics
dc.rights© Západočeská univerzita v Plzni, autořics
dc.subjectevangeliacs
dc.subjectneliterární řečtina Koinécs
dc.subjectvznikcs
dc.titlePřínos studia neliterární řečtiny Koiné k řešení otázky vzniku evangeliíen
dc.typeconferenceObjecten
dc.typekonferenční příspěvekcs
dc.rights.accessopenAccessen
dc.type.versionpublishedVersionen
dc.description.abstract-translatedThe contribution of the study of the non-literary Greek Koine to the solution of the question of the origin of the Gospels. The article deals with the question of the relation of the Greek canonical gospels to ordinary non-literary Greek at the time of their origin. He raises a question whether the absence of expressions in ordinary speech, which can be described in the Gospels as Semitisms, is not proof that the Gospel tradition originated in the Semitic language environment and was subsequently translated into Greek. The author of the study tries to verify this working hypothesis by partial language research with the help of comparing texts of papyri from everyday life available in electronic databases.en
dc.subject.translatedgospelsen
dc.subject.translatednon-literary Greek Koinéen
dc.subject.translatedoriginen
dc.type.statusPeer-revieweden
Appears in Collections:Orientalia antiqua nova XX (2020)
Orientalia antiqua nova XX (2020)

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